In British Columbia, the furthest
Western province in Canada, there is a highway that has become known locally as
the ‘Highway Of Tears’. It runs from
Prince George inland to Prince Rupert on the coast and is surrounded by blue-collar
industrial heartland. The reason that is
has garnered this reputation is due to the tragically high number of abductions
and missing persons cases reported there.
Over the past four decades 18 official
cold cases had been left unsolved, with as many as 40 unofficial cases
attributed to the same highway. The new
documentary from Matthew Smiley tries
to tell the stories of some of these women as well as creating a narrative as
to why the cases went unnoticed for so long: Institutional racism.
A large perecentage of the inhabitants
of the local area of Highway 16 are Aboriginal People, and due to the change in
technology and the economic climate over the last decades the unemployment rate
has hit a shocking 92%. This
underemployment has created generational poverty that has devastated the
region. Further to that the film goes
back half a century to a time when young Aboriginal children were forcibly
removed from their families and placed in residential schools in order to “kill
the Indian” within them – An abhorrent form of state racism that was only
formally acknowledged and apologised for in 2007.
This racism is made even more explicit
within the film when applied to the mainstream press reaction to different
people going missing. When young Aboriginal
women were being abducted there was virtually no coverage, but in 2002 when
middle-class white teenager Nicole Hoar went missing there was a national
outrage. This is an all to familiar
pattern of emphasis on the representation of crime towards different
ethnicities, where white victims from privileged backgrounds are given
international attention and other people are deemed less deserving.
One of the fathers of a missing teenager
says himself that if it hadn’t happened to him then this would just be another
“sad thing before turning to page 2 or 3 of a newspaper”.
When the film began I was worried that
it was going to be another reverential serial killer narrative that
mythologized a person or location in favour of the victims of the crime, but
instead the film pans out to be an explicit warning to anyone who lives in the
area to think twice before travelling alone.
It acts like a public service broadcast for anyone who is thinking about
travelling on that particular highway in order to escape the poverty and head
to the city to be vigilant. The message
of the film feels inherently local.
Yet the underlying themes of racism and
representation are of much more global significance. How many times have we seen in the UK
attention being given to a young, smiling, blonde, white face that gets
plastered all over the news due to some horrific crime? And how many times do we pretend that the
same crime isn’t happening to a whole host of less photogenic victims and going
ignored.
This film is chilling for that very
reason: A very local warning but with a
very global significance.
The world premiere of the film is at the Toronto International Film Festival screening on 6th March 2014
**Update - on advice from readers, the term 'Aboriginal' has replaced early uses of 'Native American'. Apologies for the use of earlier language
**Update - on advice from readers, the term 'Aboriginal' has replaced early uses of 'Native American'. Apologies for the use of earlier language
I don't like how he has classified the aboriginal people of Canada as Native Americans. We are Not American, we are Canadian and should not be called anything else! Glad to see that this has become of interest to others though, and not just the locals who live with it.
ReplyDeleteHi Cindy,
DeleteSorry, I meant Native (North) American - do you think I should amend it though? The last thing I want to do is cause offence...
Such a thoughtful film - I hope that it gets a major release in the UK this year
I would amend it, the aboriginal people are very proud of who they are and would take offense with being called American. I hope the film does well Everywhere! Can you tell me how I can watch it, or purchase it, I live in the Hazelton area and know a lot of people who would also love to watch your movie.
DeleteYes you should amend it as well as the text with words without spaces between them, makes it hard to read.
ReplyDeleteNon-Treaty Indigenous Peoples', that is the real amendment... Occupying the homelands by colonist still today.
ReplyDeleteIn our BC community, the generally accepted terms are First Nation(s) or Aboriginal Peoples.
ReplyDeleteNever is the term Native American used.
I have not seen the documentary, but I cannot imagine the producers using the term Native American.
I will amend it now - thanks for enlightening me... If you get a chance to see the film it is incredibly touching
Delete